The Invisible Work That Holds Society Together: Why Care Is a Matter of Justice

 Care, Social Reproduction and Institutional Justice

Many institutions are designed around an implicit image of the autonomous individual who is continuously available for full-time employment, politics and public life. This model ignores dependency, relationships and the time required for childcare, eldercare, informal caregiving and domestic work[1]. Yet these activities sustain human development, social cohesion and continuity between generations[2].

Care is a relationship among people with rights, preferences, capabilities, and unequal forms of dependence. Care is therefore not valuable merely because it is intimate or relational. It can become neglectful, controlling, exhausting, or unsafe when recipients lack voice, workers lack time and protection, or families are left without alternatives. Paid care is also stratified by gender, class, migration status, race, and contractual security. A just care system must protect the recipient’s preferences, privacy, continuity, and complaint rights while providing workers with decent pay, staffing, professional discretion, safety, and freedom from exploitation. Institutional justice must therefore consider both the conditions of caregivers and the autonomy, voice, privacy, safety, and community inclusion of those receiving care. Protection against neglect cannot justify unnecessary control or institutionalization.

The distinction between public and private life has helped make care institutionally invisible. Paid employment is measured, regulated and economically valued, while unpaid care is treated as a private responsibility. Care professions are also frequently underpaid despite their social importance. Because women continue to perform a disproportionate share of care work, this arrangement produces gender inequalities in income, career development, leisure, political participation and economic independence[3].

These inequalities are reproduced through full-time employment norms, tax and welfare incentives, traditional gender expectations and economic systems that recognize market output more easily than relational value. Caregivers consequently face time poverty, exhaustion and restricted opportunities. Their experiences are also underrepresented in policymaking, preventing institutions from identifying and correcting the problems generated by their own assumptions.

A coherent care policy can be organized around five tasks: recognize care as essential social infrastructure; reduce avoidable and exhausting care burdens; redistribute responsibility among genders, households, markets, communities, and the state; reward paid care through decent work and adequate resources; and represent caregivers and care recipients in decisions that affect them[4].

Care work must first become visible. Time-use studies, supplementary economic accounts and social indicators can document both paid and unpaid care. Such measurement should support rather than replace an understanding of care’s relational complexity. Time-use data and supplementary accounts can reveal work excluded from conventional economic statistics, but monetary estimates should be presented as one lens rather than the value of care itself. Quantitative measures should be combined with distributional analysis, staffing and continuity indicators, and the reported experience of caregivers and recipients.

Public policy should recognize care symbolically as a central social contribution and materially through better employment conditions, support for informal caregivers and resources reflecting its actual importance.

Labor markets should accommodate care through predictable scheduling, proportionate working-time flexibility, protected leave[5], and—in occupations where it is genuinely possible—remote or hybrid work. These arrangements must increase worker control rather than permanent availability, and they cannot substitute for care services. Because many frontline and care occupations cannot be performed remotely, flexibility policy must be assessed for occupational and class inequality..

Leave arrangements should encourage a more equal distribution of care between genders. If one partner is expected or financially incentivized to assume most responsibilities, institutional support may reproduce rather than reduce inequality. Individually allocated and adequately compensated leave can normalize caregiving among all genders[6]. Cultural change remains necessary, however, because formal rights have limited effect when social expectations continue to identify care primarily with women.

Care should also be redistributed from individual households towards society as a whole. Affordable childcare, professional eldercare, long-term care and support for informal caregivers reduce dependence on private resources and family capacity. Financial assistance, respite care, information and practical facilities can prevent caregiver exhaustion. Robust care infrastructure improves care quality while enabling broader economic and social participation[7].

Collective provision does not require eliminating personal choice or informal relationships. A balanced model can guarantee accessible basic services while allowing different families and communities to organize care according to their circumstances. Public responsibility and individual autonomy should therefore be combined rather than treated as opposites.

Care provision should be assessed through accessibility, continuity, relational quality, safety, worker conditions, recipient autonomy, and effective complaint and safeguarding mechanisms[8]. Low cost or rapid throughput is not evidence of efficiency when it produces staff turnover, fragmented relationships, coercion, or preventable deterioration.

Care experience must be represented in decision-making. Caregivers and care recipients can contribute experiential knowledge to advisory bodies, participatory processes and policy development[9]. Meeting schedules, participation procedures and compensation should be designed so that people with care responsibilities can genuinely take part. Systematically collecting qualitative and quantitative information about care can further connect everyday realities to institutional learning.

A deeper transformation requires reconsidering the relationship between care and the economy. Economic performance should be assessed not only through growth, income and market production but also through care capacity, accessibility, quality, well-being and the distribution of care burdens. Care is not economically unproductive; it creates and sustains the people, capabilities and social relationships upon which all other production depends.

Beyond minimum guarantees of services, leave, income security, and decent care work, governments may test care credits or allowances, shorter standard working time, or broader income guarantees[10]. These options differ in cost, gender effects, labor-market incentives, and risks of reinforcing unpaid family responsibility. They should therefore be introduced through transparent pilots, distributional modelling, and scheduled evaluation rather than presented as interchangeable solutions.

Several structural tensions remain. Care is time-intensive and difficult to reconcile with narrow measures of efficiency. Greater public provision requires resources and institutional capacity. Complete collectivization may reduce choice, whereas excessive individual responsibility produces inequality and exhaustion. Market mechanisms can sometimes promote flexibility and innovation but may undermine accessibility or relational quality. Care is also difficult to quantify, creating a risk that only measurable outcomes will influence policy.

These tensions can be managed through broader indicators, preventive investment and hybrid organizational models combining public funding, professional standards and carefully limited market mechanisms. Quantitative data should be complemented by experiential knowledge, narratives and multidimensional evaluations[11]. Institutional reforms must operate alongside education, public communication and changing social norms.

Care and social reproduction are not peripheral welfare issues but foundations of social and institutional life[12]. A society that neglects them undermines its own continuity, equality and resilience. Democratic correctability therefore has a relational dimension: institutions must be capable of seeing care, learning from those who provide and receive it, and translating their experiences into policy. A sustainable society recognizes care as a shared responsibility and a central form of human and social value.

Would you like to explore how a relational understanding of humanity can transform democracy, law, the economy, and public institutions? Click the link below to read the full book, Becoming Human Together, and discover a new framework for building a more humane, democratic, and correctable society within ecological limits.

https://www.researchgate.net/publication/413458836_Becoming_Human_Together_Rethinking_Democracy_Power_and_Institutions_for_a_Complex_and_Changing_World


[1] Joan C. Tronto, Caring Democracy (New York: New York University Press, 2013); Nancy Fraser, ‘Contradictions of Capital and Care,’ New Left Review 100 (2016): 99–117.

[2] Eva Feder Kittay, Love’s Labor (New York: Routledge, 1999); United Nations, Convention on the Rights of Persons with Disabilities, 2515 UNTS 3, especially arts. 12 and 19.

[3] International Labour Organization, Care Work and Care Jobs for the Future of Decent Work (Geneva: ILO, 2018), https://www.ilo.org/publications/major-publications/care-work-and-care-jobs-future-decent-work; UN Women, Progress of the World’s Women 2019–2020 (New York: UN Women, 2019).

[4] ILO, Care Work and Care Jobs (2018). The ILO’s 5R framework—recognize, reduce, redistribute, reward, and represent—provides the organizing structure.

[5] European Union, Directive (EU) 2019/1158 on work–life balance for parents and carers; European Commission, EU Legislation on Family Leaves and Work-Life Balance, https://commission.europa.eu/strategy-and-policy/policies/justice-and-fundamental-rights/gender-equality/women-labour-market-work-life-balance/eu-legislation-family-leaves-and-work-life-balance_en.

[6] ILO, Care at Work (2022); Rebecca Ray, Janet C. Gornick, and John Schmitt, Parental Leave Policies in 21 Countries (Washington, DC: Center for Economic and Policy Research, 2009). Policy effects depend on payment, duration, eligibility, and workplace norms.

[7] European Commission, A European Care Strategy, COM(2022) 440 final; Council Recommendation of 8 December 2022 on access to affordable high-quality long-term care, 2022/C 476/01.

[8] World Health Organization, Framework for Countries to Achieve an Integrated Continuum of Long-Term Care (Geneva: WHO, 2021); Convention on the Rights of Persons with Disabilities, arts. 16, 19, and 25.

[9] Tronto, Caring Democracy; UN Committee on the Rights of Persons with Disabilities, General Comment No. 5 on Living Independently and Being Included in the Community, CRPD/C/GC/5 (2017).

[10] OECD, The Future of Social Protection (Paris: OECD Publishing, 2018); International Labour Organization, Working Time and Work-Life Balance Around the World (Geneva: ILO, 2022). Treat the listed reforms as distinct policy options requiring separate evaluation.

[11] United Nations Statistics Division, Guide to Producing Statistics on Time Use (New York: United Nations, 2005); Nancy Folbre, The Invisible Heart (New York: New Press, 2001).

[12] Nancy Folbre, The Invisible Heart; Susan Himmelweit, ‘The Discovery of “Unpaid Work”,’ Feminist Economics 1, no. 2 (1995): 1–19.


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